International Revolutionary Day, marked each year on December 4th, is a day of remembrance and reflection on the radical struggle for liberation embodied by Fred Hampton and the Black Panther Party. His vision of collective power, rooted in socialism and Black liberation, challenged state violence and poverty, making him a target of government surveillance and repression. On December 4, 1969, Hampton was assassinated in a police raid coordinated with the FBI, a killing that galvanized movements worldwide. International Revolutionary Day stands as a tribute to his legacy—a reminder of the cost of revolutionary change and the enduring call for justice, community power, and liberation for oppressed people everywhere.
On today’s show, we speak with Hampton’s son, Chairman Fred Hampton Jr. about his father’s legacy.
We also speak with LeaJay Harper about the City of Oakland’s encampment abatement proposal that threatens unhoused residents. LeaJay is a resident of Wood Street for 10 years now living in a solution to homelessness called Homefullness using her voice to represent for her family still outside.
Lastly we go to Richard Tan, criminal defense attorney in Oakland about a lawsuit that challenges the unlawful arrest of Minister King X, a community organizer with California Prison Focus and All of Us or None (AOUON). Though the charges were dropped without a hearing, the arrest report describes him and others as “Black Identity Extremists” and “Black Supremacist Extremists” for his participation in a protest weeks before. On December 4, 2025, civil rights leaders will host a press conference outside the Robert T. Matsui U.S. Courthouse in advance of a hearing in King v. California Department of Corrections and Rehabilitation (CDCR) for unconstitutional restrictions against freedom of speech and assembly that disproportionately impact Black and Brown people. The press conference will be livestreamed below:
Our Resistance in Residence Artist this week is writer/actor Wayne Harris. He is the creator of the solo show Drapetomania, reclaiming a 19th-century pseudoscientific term once used to pathologize enslaved people’s desire for freedom.
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